The Sacrifice of the Mass Worthily Celebrated


Bishop Edward Mulhern on the Influence of Reading on the Christian Family; Bishop William MacNeely on the Religion at the Hearth


Lough Derg: Ireland’s National Pilgrimage

See also: Lough Derg Guide

For God and Spain

Note: The Internet Archive has a CTSI pamphlet From a Gaelic Outpost by the same author.

See also: Irish Hierarchy’s Statement on the Spanish Civil War (1936)

Joint Letter of the Spanish Bishops to the Bishops of the Whole World Concerning the War in Spain (1937), the Reply of the Irish Hierarchy to the Spanish Hierarchy, and the Reply of the Cardinal Primate of Spain to the Cardinal Primate of All Ireland
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Night Ride

Our Mass, Our Life: Some Irish Traditions and Prayers

See also: The Integral Irish Tradition

The City Set on a Hill

When You Pray

The Reading of the Scriptures

Lough Erne and its Shrines (Part 1)

Under Sentence of Death: A Prison Diary

There is a God

Faith — The Virtue

With Christ’s Mother at the Cross

Father John Sullivan, S.J.

A Convert in a Changing Church (1969)

What is God’s Law for Man?

Matthew, Mark, Luke, John

Redemption: Proof of the Doctrine

The Mercy of God by Pope John XXIII

Holy Cross Abbey


St. Dominic & The Dominicans and The Dominicans in Ireland

The Eucharist

Irish People and Their Priests

Devotion to the Sacred Heart

Sacraments — The Minister

A Guide to Lourdes

My Sacrifice: A Layman Thinks

Irish Catholic Historical Committee: Papers read at the Conference on Irish Church History, Easter, 1961

Charles de Foucauld

The Sacrifice of Redemption and the Mass

Catholic Vade Mecum

Catholic Vade Mecum 1
Catholic Vade Mecum 2
Catholic Vade Mecum 3

Thanks again are due to Jaykay for kindly sending me these samples from a Catholic Vade Mecum that belonged to her great-grandmother. It really does say a lot about pre-Vatican II popular piety. Jaykay notes that:

It gives an insight into how “ordinary” people experienced and really did participate actively in religion – they didn’t just use these things as pious ornaments, despite the common belief that they were all “sheeple” before the Great Enlightenment. […] This is a sample – about the biggest I can send! The table of contents gives an idea of what’s in it. The 2 ladies concerned (my great-grandmother and her sister in law) were very “ordinary” people by the standards of that time. Her husband, my great grandfather, was a Chief Foreman in the carriage-building shop on the Great Northern Railway and Mrs Doherty’s husband owned a small monumental stoneworks business, so while they were prosperous enough they were basically tradespeople and certainly weren’t in the real middle or professional classes! Yet they had the standards and education to appreciate these things – as I said, they didn’t use them as ornaments, as can be seen from the wear on the book itself.

Croagh Patrick: The Mount Sinai of Ireland

What are Sacraments?

The Historians of Ireland

Holy Week: A Guide to the Ceremonies

The Doctrine and Proof of Papal Infallibility

The World Into Which Christ Was Born

See also: Palestine and the Jews Before Our Lord

Lough Derg Guide

The Transitional Ordo Missae (1965)

click above to read in full (pdf)

The texts above were first introduced to Irish parishes on the 7th March, 1965. The Ordinary of the Mass remains essentially the same as the 1962 Missal but with the (partial) introduction of the vernacular and the omission of the Last Gospel and Psalm 42 in the prayers at the foot of the altar.

The 1965 Lenten pastoral letters of Irish bishops were almost wholly dedicated to explaining the reforms, most were very eager to remind the faithful that alterations to the liturgy involved no change of doctrine on the Mass as Sacrifice.

The following is the 1965 Lenten pastoral letter of the Most Rev. John Charles McQuaid, Archbishop of Dublin and Primate of Ireland (slightly abbreviated):

The Vatican Council has spent several years in preparing the Constitution that regulates the manner of offering the holy Sacrifice of the Mass. The Fathers have had only one purpose in view: worthily to re-enact the sacrifice of Jesus Christ upon the Cross.

In that unique sacrifice Jesus Christ as Man acknowledged the absolute dominion of God over all creation. He made full reparation for the insult of the sins of men against the Infinite God. He gave adequate thanks to God for all His benefits to mankind. In the certainty of being heard, He entreated and obtained from God every grace that human-kind can need.

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